The German Ideology

            The German ideology focuses on abstract thoughts and consciousness asserting that they are created independently and they are responsible for social reality creation.  This view, therefore, states that a social reality transformation can be generated via a transformation in the mode of perceiving the reality (Marx, Tucker, & Engels, 1972). In the German ideology, the author offers an analysis in a materialistic approach that views the distinct ideas as well as perceptions which resulted by social, economic and historical materials conditions. Marx asserts that the mind is created by the existing reality and thus reality is not developed by the mind.

Based on Marx different beliefs and positions that are held by individuals which may either be religious, ethical and more are developed and sustained by their materialistic situations.  This is correct because the author points out combines historical, economic and social situations which help in illustrating why class consciousness is essential in his philosophy (Marx, Tucker, & Engels, 1972). Marx presents the argument that consciousness is constructed socially. According to Marx thoughts and individuals ideologies are sustained by the historical creation of powers development production relations.  Marx holds that the superstructure that exists amid economic and ground individuals mind is naturally determined by material ground (Marx, Tucker, & Engels, 1972).

Based on Marx the social production process can be described as a private property which in other terms is generally capitalism.  Capitalism is one of the major ownerships structures that Marx focuses on in developing the ideologies.  This is, however, the last ownership forms before the emergence of communism (Marx, Tucker, & Engels, 1972).  Capitalism and labor division are identical in terms of social expressions. According to Marx labor division is a form of specialization and the specialization leads to working class stupefaction.  More significantly Marx holds the belief that every person works in particular specialization and is thus stuck in the area of the particular expertise based on the capitalism structure.  Based on this rationale the working individuals develop stupidity because they have been held by the particular expertise capitalism and they, therefore, fail in to identify their capabilities.  This is mainly caused by materialism according to Marx because it is responsible for shaping individuals abilities as well as in determining the kind of expertise that they focus on (Marx, Tucker, & Engels, 1972).  The whole procedure of capitalism based on the philosophies and ideologies of Marx is constructed in the mode that is bound to eventually result in a downfall.  This is thus referred as a solution to antagonism, which is mainly caused by downfall due to bingo held by materials.  According to Marx capitalism can be termed as the last social procedure which will result inherently into the formation of communism.  Marx asserts that communism is the society’s ideal in the minds of individuals (Marx, Tucker, & Engels, 1972).

The basics procedure of capitalism is the production forces which are the antagonism materials conditions.  This philosophy helps in illustrating how workers are stuck in their expertise due to capitalism and cannot be able to move to distinct expertise.  This, therefore, shows that the social ideologies are formed by reality.  Capitalism is thus responsible for shaping different realities in regard to the economy, society as well as the historical circumstances that surround individuals (Marx, Tucker, & Engels, 1972).

            In summary, the German ideology can be termed as the revolution ideology via the worker's unification globally. Marx presents an argument that individuals would be able to gain full control over them through a revolution in changing the natural evolution of capitalism.   The worker's conditions in the context of the living in the modern society , as well as their expertise, is the major influence that seeks to isolate their expertise from their control  for   maximum material gains.

 

 

 

 

 

 

 

 

            Reference

Marx, K., Tucker, R. C., & Engels, F. (1972). The Marx-Engels reader. New York: Norton.