Thick Face, Black Heart

Thick Face, Black Heart: Chapter 1 & 2

In the elaboration of “The Essence of Thick Face, Black Heart”, Chin-Ning Chu starts by delineating the Thick Face, Black Heart as the undisclosed law of nature that defines the behavior of an individual in every aspect of life (Chu, 1994). As a result, Chu asserts that people tend to be concerned to what makes them feel comfortable which makes them forget what has made them great. In order to succeed in life, it is recommendable to surmount pain, uncertainty and failure which are the most prevalent aspects of life. Citing from the war that existed in China back in 1949, Chu advocates about Thick Face, Black Heart law because it appears to benefit the society both in business practices and personal lives of the people (Chu, 1994). Writers who offer English coursework help at Edudorm essay writing service notes that if everybody utilizes the law, the society will discover its destiny. According to Chu, success in life is defined by understanding and following one’s own dreams and path and avoiding chasing the dreams of others. Thus, Thick Face, Black Heart law gives an individual freedom in decision making and helps in achieving effectiveness especially while implementing a task towards personal dreams (Chu, 1994). Basically, it is undeniable that the law is not about moral undertones but rather addresses the procedure of getting what one needs. Generally, preparation for the Thick Face, Black Heart law calls for several prerequisites that Chu calls Principles of Unlearning. These eleven necessities include the following;

1. Overcoming constraints of internal and external standards
2. Looking for personal inner conviction
3. Learning about the concept of staunchness of the Oak and behavior of grass in the presence of the wind (Chu, 1994)       
4. Understanding yourself
5. Self-monitoring towards self-growth
6. Discovering self-knowledge
7. Tackling fear of success and failure
8. Comprehending the reality and delusion
9. Understanding the difference between virtue and vanity
10. Conquering general fear
11. Discovering the purpose of everything

Thick Face, Black Heart: Chapter 3, 4 & 5

Chu starts by defining Dharma as the discovery of appropriate actions with regard to the specific circumstance that a person is in (Chu, 1994). Thus, citing from theories of morality, Chu adheres to deontology theory which asserts that an action is moral if it is compatible to the duty of a person. Dharma acts a natural principle that helps an individual recognize the corresponding action to take in a circumstance that demands playing a certain role (Chu, 1994). This makes Dharma one of the basic aspects of Thick Face, Black Heart law. In this case, Dharma makes sure that after an individual executes Thick Face, Black Heart law, there is victory. In deriving the connection between Dharma and destiny, Chu contends that personal duties in one’s life have already been prescribed (Chu, 1994). Therefore, after following one’s desires, the destiny will be naturally fulfilled. This means that one requires simply discovering the plan for his or her life and acting towards fulfilling his/her desires. However, Chu approves the fact that the destiny of an individual is a Divine plan (Chu, 1994). Experts who offer English homework help at Edudorm essay writing service indicates that, generally, it is better to withholding positive thinking in order to succeed in life instead of blaming yourself for failure. However, this does not mean that one cannot succeed with a negative thinking. It is possible to succeed regardless of the way the person is and it does not require changing personal opinion. However, it is recommendable to change the standards of judging negatively with regard to the situation and culture (Chu, 1994). Additionally, a person should not pay more attention on the negativities but rather on the dreams and desires that one needs to achieve.

Thick Face, Black Heart: Chapter 6 & 7        

In deriving personal growth, Chu contends that it is recommendable for an individual to have the spirit of endurance (Chu, 1994). Chu alludes to the notion that a person is destined to certain specific accomplishments which are regarded as a Divine plan. Thus, in order to achieve the desired success, preparation and patience are imperative in making sure that the accomplishment is achieved (Chu, 1994). Generally, Chu meant that a person must be ready to suffer and endure the hardships before succeeding. Thus, one is great if he or she is ready to suffer the unbearable and endure the intolerable. This can be achieved through trials and tribulations which makes the human spirit to succeed over itself (Chu, 1994). An individual cannot endure defeat and humiliation without the help of Thick Face, Black Heart principle. Furthermore, one cannot fulfill the destiny without the strength to endure the intolerable. Authors who offer English assignment help at Edudorm essay writing service points that, normally, challenging situations in life are the essential elements that help an individual fulfill the desired destiny. Some of the challenges in the life of a person include the mystery of money. According to Chu, money in China is composed of three symbols which include one gold and two spears (Chu, 1994). Precisely, gold represents something beautiful where the two spears represent struggles and battle before winning. This means that though money is beautiful after acquiring it, it takes struggle and battle to get it. Citing from the fact that money is not part of an individual, it can be used as a sign of success once acquired (Chu, 1994).

Thick Face, Black Heart: Chapter 8, 9 & 10  

It is undeniable that, in order to succeed, one must work hard towards achieving the desired accomplishment (Chu, 1994). As a result, work is composed on 16 noble aspects that define its success. The attributes include the following;

1. Work is factor of human expression   
2. Work offers resources for an individual and associates
3. It offers teaching and experience
4. Work is a prerequisite by the human
5. Work unfolds the destiny
6. Facilitates evolution of life
7. Withholds the farmer’s virtue of time
8. Work adopts the Divine grace
9. It acts as a light of grace
10. Helps humans discover the natural rhythm
11. Works enables an individual reach the limits
12. Work is composed of purpose, patience and perseverance
13. Work is the highest sacrifice towards success
14. It is the concord of both divine and human will
15. Acts as a business tool
16. Work facilitates spiritual enfoldment

Chu continues and advices that regardless of the achievement made by the individual, it is recommendable to act fool. It is imperative to recognize when to submit or fight back (Chu, 1994). Tutors who offer English dissertation help at Edudorm essay writing service acknowledges that this is based on the fact that fighting a battle that one is not supposed to fight makes the person lose even after winning. Thus, it is important to lay low and endure the humiliation instead of fighting back. In order to thrive even in the times of a fight, it is important to “revere the biting dog from a distance” instead of countering it (Chu, 1994). Chu contends that it is not about the strength of the actions but rather the spirit behind the actions. Therefore, for the practitioners of Thick Face, Black Heart principle, it is preferable to discover the power of yielding.

Chapter 12 & 13  

Lastly but not least, Chu asserts that in order to succeed in life, it is significant to have the will and firmness to finish the task (Chu, 1994). This will of finishing the job is referred to as the killer instinct which is the fundamental aspect of Thick Face, Black Heart law. To express the meaning of the killer instinct, Chu takes the example of a knife which is a killer weapon but has a huge utility in life. This means that killer instinct helps an individual survive through struggles and hostile aspects of nature. Generally, the other aspect of success is the willingness of a person to use killer instinct perfectly (Chu, 1994). Precisely, killer instinct directs a person towards proper actions. As a result, success through killer instinct is derived after overcoming inner timidity towards performing a task. Finally, in the application of Thick Face, Black Heart principle in leadership, Chu defines different types of leaders as compassionate, virtuous, wise, strategic, courageous and great leaders (Chu, 1994). On the other hand, there are several flaws that are very common in leaders. These flaws include cruelty, lack of courage, lack of charisma, laziness, indecisiveness, greed, being easily influenced, deceitfulness, malevolence, lack of competence and hastiness in taking actions among others (Chu, 1994). Other applications of Thick Face, Black Heart law in leadership include recognizing true characters of a leader, defining essential abilities, liabilities, codes of leadership, fundamental rules, omens of victory and defeat, and centering techniques of a leader (Chu, 1994).

Reference

Chu, C.-N. (1994). Thick face, black heart: The path to thriving, winning & succeeding.